Saint Martin de Tours is the Patron Saint of Rev. Bro. Dr. Prathip M. Komolmas
MARTIN DE TOURS or MARTIN OF TOURS, bishop. B. at Sabaria in Pannonia, 315 (?); d. at Candes near Tours, 397; f.d. 11 November. St Martin, a soldier's son, was born in what is now Hungary and brought up in Italy, at Pavia. As a young officer at Amiens he gave half his ample military cloak to a naked beggar, in whom he was led to recognize Christ, and soon afterwards he was baptized.
About 339 he asked for discharge from the army, for, he said, 'I am Christ's soldier; I am not allowed to fight.' Accused of cowardice, he retorted by offering to stand unarmed between the opposing lines.
However, he was given his discharge, and for some time was in Italy and Dalmatia before living as a recluse on an island off the Ligurian coast.
In 360 he became one of St Hilary of Poitiers's clergy, and founded a semi-eremitical religious community at Liguge, the first monastery in Gaul. Upon being made bishop of Tours in 370 or 371 he lived at a solitary place nearby, which soon developed into another monastery, Marmoutier. His example and encouragement led to the establishment of other communities elsewhere.
St Martin was an extremely active missionary, his preaching being reinforced by his reputation as a wonderworker; he penetrated into the remotest parts of his diocese and beyond its borders, on foot, on donkey-back, or by water.
He was not averse to the forcible destruction of heathen shrines; on the other hand, with Pope St Siricius and St Ambrose, he stood out against the condemnation to death (ostensibly for practising magic) by Emperor Maximus of Priscillian and other heterodox Spaniards.
As an evangelizer of rural Gaul and the father of monasticism in France St Martin of Tours was a figure of great importance, and his fame spread far and wide, not least through the biography and three long letters about him written by his friend Sulpicius Severus.
He was one of the first holy people who was not a martyr to be publicly venerated as a saint, and his influence has been felt from Ireland to Africa and the East. His cloak, Latin capella, was preserved in a shrine, and this has given to the world the words of which the English forms are chapel and chaplain.
Contemporary Life by Sulpicius Severus, tr. in F. R. Hoare, The Western Fathers (1954); P. Monceaux, St Martin of Tours (1928); E. I. Watkin, in Neglected Saints (1955).